大正藏 Dazhengzang (Taishō Tripiṭaka)

Dàzhèngzàng [Ta-ts'ang-ching]
Engelse titel: The Chinese Buddhist canon

Volledig: 大正新脩大藏經 Dàzhèng Xīnxīu Dàzàngjīng -The Taishō revised Tripiṭaka Dit is de recente editie van de Chinese Boeddhistische canon. Hedendaagse wetenschappers gebruiken deze editie als referentie. Bijvoorbeeld: Hartsutra (T0251), verwijst naar tekst nr 251 van de Taisho editie)

The Taishō Tripiṭaka (taishō shinshū daizōkyō 大正新脩大藏經) is now the most common Chinese Buddhist canon, and was originally compiled and printed in Japan in the early 20th century. The project started in 1924 and was completed in 1934, lasting ten years. Other previous canons were used for comparison, including the Tripiṭaka Koreana, and various canons of the Song and Ming dynasties.

Buswell 2014:
Taishō shinshū daizōkyō. (大正新修大藏經). In Japanese, “The Taishō New Edition of the Buddhist Canon”; a modern Japanese edition of the East Asian Buddhist canon (Dazangjing), edited by Takakusu Junjirö and Watanabe Kaigyoku and published using movable-type printing between 1924 and 1935, during the Taishō reign era.

This edition of the Buddhist canon has become the standard reference source for East Asian Buddhist materials; in Western sources, it is often referred to simply as “The Taishō”; in Korea, it is usually called the Sinsu taejanggyong. The Taishō canon includes 2,920 texts in eighty-five bound volumes (each volume is about one thousand pages in length), along with twelve volumes devoted to iconography, and three volumes of bibliography and scriptural catalogues, for a total of one hundred volumes. The Taishō’s arrangement is constructed following modern scholarly views regarding the historical development of the Buddhist scriptural tradition, with scriptures of the mainstream Buddhist schools opening the canon, followed by Indian Mahayana materials, indigenous Chinese (and some Korean) writings, and finally Japanese writings.

The textus receptus for the Taishō was the second Korean xylographic edition of the Buddhist canon, the Koryo taejanggyong. This second Koryo canon enjoyed such a strong reputation for scholarly accuracy that the Japanese Taishō editors adopted its readings wholesale in preparing their canon— meaning that where there was a Koryo edition available for a text, the Taishō editors simply copied it verbatim, listing in footnotes any alternate readings appearing in other canonical editions. Although the Taishō is often considered to be the definitive East Asian canon, it is therefore not a true “critical edition” but, to a large extent, a modern typeset reprint of the xylographical Koryo canon, with an updated arrangement of its contents according to modern historiographical criteria. (Buswell 2014 p888)

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Jiang Wu schrijft:
Taisho Canon (full title: Taisho shinshu daizokyo 大正新修大藏經). This edition represents a revolutionary change in the history of the Chinese canon. It was edited by Takakusu Junjiro ̄ 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭 from 1922 to 1934 and includes sources from India, China, Japan, and Korea; most were written in Chinese before the thirteenth century. More writings by Japanese authors were incorporated to supplement the main content. This edi- tion contains 3,493 titles and 13,520 fascicles in 100 volumes (3,360 titles and 13,101 or 13,534 fascicles, per He Mei 2014). Among these volumes, 55 contain translated texts from Indian and central Asia (vols. 1–32) and Chinese writings (vols. 33–55); 29 (vols. 56–84) include Japanese texts written in Chinese; and one volume (vol. 85) contains newly discovered texts, especially Dunhuang manu- scripts. The unique content is the iconography section in 12 volumes, which contains 367 titles and 1,345 fascicles. Taisho ̄ Canon also includes all surviv- ing catalogs (72 titles in total) in three separate volumes. One printed page has three registers with 29 columns and 17 characters per column, and the results of collation with four other editions were printed at the bottom of the page. All texts were punctuated, which greatly facilitated reading. In this canon, there are about 400 titles of rare sources that never appeared in any previous editions. Among them, 215 are translated Indian sources, 220 are Chinese texts, especially texts in the Sanlun, Pure Land, and Vinaya schools, and the texts discovered in Dunhuang. It is the most authoritative edition and is the standard edition for scholarly citation. The texts incorporated in this canon are based on Tripitaka Koreana, which was considered carefully collated and proofread. Texts were also collated with three other editions: Zifu Canon, Puning Canon, and Jiaxing Canon. Taisho ̄ Canon focuses on translations and early Chinese Buddhist writ- ings, and Japanese writings. More than 150 titles that have appeared in major Chinese editions were excluded from this edition, as were more than 400 titles from the supplementary sections of the previous editions. (Wu Jiang Spreading Buddha's word in East Asia p 317-318)

Indeling tekst

bron wikipedia

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Online informatie:

The SAT Daizōkyō Text Database (met de Chinese teksten van de Taisho canon)

Bibliografie met vertalingen (door Marcus Bingenheimer)

Ulrich Theobald's Chinese Buddhist Canons (Lapis Lazulli Texts)

Taishō Tripiṭaka Index met Engelse titels (The Compassion Network)

The Buddhist canon: English Tripiṭaka (BDK - project om alle geschriften te vertalen (met downloads))

Beschikbare te downloaden vertalingen (BDK-America)

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